I don't own this video neither do I know who this person is, but he speaks one truth: Jesus had died and rose for all and for himself. Jesus really died for all, and subjectivity: he also died for me.
Jesus gave his life to save us so that in his crucifixion, death and resurrection we were made free and alive.
For St. Paul the Cross has a fundamental primacy in the history of humanity; it represents the focal point of his theology because to say "Cross" is to say salvation as grace given to every creature. The topic of the Cross of Christ becomes an essential and primary element of the Apostle's preaching: the clearest example concerns the community of Corinth. Facing a Church in which disorder and scandal were disturbingly present, where communion was threatened by internal factions and ruptures which damaged the unity of the Body of Christ, Paul did not present himself with sublime words or wisdom but with the proclamation of Christ, of Christ crucified.
Thus God's freely given and merciful love had been made manifest in the Cross. Paul experienced this love in himself first of all (cf. Gal 2:20) and from being a sinner he became a believer, from a persecutor to an apostle. Day after day, in his new life, he experienced that salvation was "grace", that everything derived from the death of Christ and not from his own merit, which moreover did not exist.
The strength of Paul is not in the use of persuasive language but, in the weakness and trepidation of those who entrust themselves solely to the "power of God" (cf. 1 Cor 2:1-5). The Cross, for all it represents, hence also for the theological message it contains, is scandal and folly. The Apostle says so with an impressive force that it is good to hear directly from his words: "for the word of the Cross is folly to those who are perishing, but to us who are being saved it is the power of God... it pleased God through the folly of what we preach to save. those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles" (1 Cor 1:18-23).
The "stumbling block" and "folly" of the Cross lie in the very fact that where there seems to be nothing but failure, sorrow and defeat, there is the full power of God's boundless love, for the Cross is an expression of love and love is the true power that is revealed precisely in this seeming weakness. For the Jews, the Cross is scandalous, that is, a snare or a stumbling block. It seems to hinder the faith of the devout Israelite who finds it difficult to discover anything like it in the Sacred Scriptures.
To accept the Cross of Christ therefore means bringing about a profound conversion in the way of relating to God. If, for the Jews, the reason for rejecting the Cross is found in Revelation, that is, the faithfulness to the God of the Fathers, for the Greeks, that is, the Gentiles, the criterion of judgement for opposing the Cross is reason. Indeed, the Cross for the latter is morίa, folly, literally ignorance, that is, saltless food; thus, rather than an error, it is an insult to common sense.
But why did St. Paul make precisely this, the word of the Cross, the fundamental core of his teaching? The answer is not difficult: the Cross reveals "the power of God" (cf. 1 Cor 1:24), which is different from human power; indeed, it reveals his love: "For the foolishness of God is wiser than men. and the weakness of God is stronger than men" (ibid., v. 25).
Centuries after Paul we see that in history it was the Cross that triumphed and not the wisdom that opposed it. The Crucified One is wisdom, for he truly shows who God is, that is, a force of love which went even as far as the Cross to save men and women. God uses ways and means that seem to us at first sight to be merely weakness. The Crucified One reveals on the one hand man's frailty and on the other, the true power of God, that is the free gift of love: this totally gratuitous love is true wisdom.
Source:
Pope Benedict XVI ( "The Cross: God's power made perfect")
L'Osservatore Romano
(newspaper of the Holy See)
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