WE OUGHT TO DENY OURSELVES AND IMITATE CHRIST THROUGH BEARING THE CROSS ...

WE OUGHT TO DENY OURSELVES AND IMITATE CHRIST THROUGH BEARING THE CROSS

THE VOICE OF CHRIST

MY CHILD, the more you depart from yourself, the more you will be able to enter into Me. As the giving up of exterior things brings interior peace, so the forsaking of self unites you to God. I will have you learn perfect surrender to My will, without contradiction or complaint.

Follow Me. I am the Way, the Truth, and the Life. Without the Way, there is no going. Without the Truth, there is no knowing. Without the Life, there is no living. I am the Way which you must follow, the Truth which you must believe, the Life for which you must hope. I am the inviolable Way, the infallible Truth, the unending Life. I am the Way that is straight, the supreme Truth, the Life that is true, the blessed, the uncreated Life. If you abide in My Way you shall know the Truth, and the Truth shall make you free, and you shall attain life everlasting.

If you wish to enter into life, keep My commandments. If you will know the truth, believe in Me. If you will be perfect, sell all. If you will be My disciple, deny yourself. If you will possess the blessed life, despise this present life. If you will be exalted in heaven, humble yourself on earth. If you wish to reign with Me, carry the Cross with Me. For only the servants of the Cross find the life of blessedness and of true light.

THE DISCIPLE

Lord Jesus, because Your way is narrow and despised by the world, grant that I may despise the world and imitate You. For the servant is not greater than his Lord, nor the disciple above the Master. Let Your servant be trained in Your life, for there is my salvation and true holiness. Whatever else I read or hear does not fully refresh or delight me.

THE VOICE OF CHRIST

My child, now that you know these things and have read them all, happy will you be if you do them. He who has My commandments and keeps them, he it is that loves Me. And I will love him and will show Myself to him, and will bring it about that he will sit down with Me in My Father's Kingdom.

THE DISCIPLE

Lord Jesus, as You have said, so be it, and what You have promised, let it be my lot to win. I have received the cross, from Your hand I have received it. I will carry it, carry it even unto death as You have laid it upon me. Truly, the life of a good religious man is a cross, but it leads to paradise. We have begun -- we may not go back, nor may we leave off.

Take courage, brethren, let us go forward together and Jesus will be with us. For Jesus' sake we have taken this cross. For Jesus' sake let us persevere with it. He will be our help as He is also our leader and guide. Behold, our King goes before us and will fight for us. Let us follow like men. Let no man fear any terrors. Let us be prepared to meet death valiantly in battle. Let us not suffer our glory to be blemished by fleeing from the Cross.

The Imitation of Christ
Thomas à Kempis

DEVOUT MEDITATIONS FOR LENT-FIRST SUNDAY IN LENT.

DEVOUT MEDITATIONS FOR LENT. 
FIRST SUNDAY IN LENT. 
THE GOSPEL. Matt. 4. 1-11.

"At that time, Jesus was led by the spirit into the desert, to be tempted by the devil. And when he had fasted forty days and forty nights, he was afterwards hungry. And the tempter coming, said to him : If thou be the Son' of God, command that these stones be made bread. Who answered and said : It is written : Not in bread alone cloth man live, but in every word that proceedeth out of the mouth of God. Then the devil took him into the holy city, and set him upon a pinnacle of the temple, and said to him : If thou be the Son of God, cast thyself down ; for it is written : He hath given his angels charge over thee ; and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. Jesus said to him : It is written again : Thou shalt not tempt the Lord thy God. Again the devil took him up into a very high mountain, and showed him all the kingdoms of the world, and the glory of them, and said to him : All these will I give thee, if thou wilt fall down and adore me. Then Jesus said to him : Begone, Satan ; for it is written : The Lord thy God shalt thou adore, and him only shalt thou serve. Then the devil left him ; and, behold, angels came and ministered to him."

MEDITATION - ON THE CAUSES OF TEMPTATION. 

1st Point - Why did our Lord suffer himself to be tempted ? It was in order to vanquish our enemy, to teach us how to combat, to inspire us with courage, to animate us by his example, to humiliate the devil, who triumphed over Adam, to repair the sin of our first parents, and to raise them from their fallen condition, by giving their children power to triumph over the devil.

2nd Point - Why am I tempted ? It is because you are proud, because you do not guard your senses, especially your eyes and ears, because you are under the dominion of bad habits, which hold correspondence with the devil; it is, perhaps, because you are not in the order, or state, in which God desires you to be, and have not followed your vocation ; it is that your heart is attached to creatures, or that you are not sufficiently occupied ; it is that you are a man, a sinful man and a Christian, and that you desire only happiness and consolation. For a man, being free, is not always determined to do good ; but the sinner, being a slave, is under the dominion of him who has conquered. The Christian, being a soldier, should never relax his warfare, or slumber at his post. If the righteous wish to be crowned, they must first be proved by temptation.

3rd Point - Why has the devil tempted me ? Because he hates the image of God, which you bear in you ; because he is envious of man, and wishes him to be in his own place ; because he seeks to make you his slave and the companion of his pains. It is for this end that he desires to enter into your heart, which is the throne of God, to be adored therein ; strives to profane his temple and sanctuary ; wishes to drive Jesus Christ from his kingdom, which is in you ; wishes to crucify him anew, in your soul, and renew the ignominies of his passion. Do you not assist him in his malicious designs ? Do you not satisfy his ambitious schemes ? You do this as often as you yield assent to his temptations.

4th Point - Why does God suffer me to be tempted ? For his glory and your good. He wishes to know if you truly love him ; he wishes you to know yourself, and to make you sensible of your infirmities, and constrain you to have recourse to him ; he wishes to prove your virtue, to hold you in dependence on him, to prepare you for combat, detach you from creatures, and render you worthy of eternal life.

Oh, Jesus, Saviour of my soul ! since thou hast been tempted, I am no longer astonished that I also suffer temptations. It is good for me to know thee and know myself. Temptation is necessary and salutary for me, because it renders me humble, and prevents me from being presumptuous. Let me be tempted, then, my God, and prove me to see if there is any iniquity in me. Oh, no, my God, do not tempt me ; I know my miseries too well ! Deliver me speedily from temptation, at least strengthen me against its assaults, and give me courage to vanquish it. Satan aims at thee as well as at thy servant. Defend thyself and thy interests, therefore, in me, against thy enemy and mine.

WORDS OF SCRIPTURE.

"God tempted Abraham."—Genesis, xxii.

" Fear not ; for God is come to prove you." —Exodus, xx.

" Ananias, why bath Satan tempted thy heart ?"—Acts, v.

" God hath tried them, and found them worthy of himself."— Wisdom, iii.

" As gold in the furnace he bath proved them." - Ibid.

Written by an 'Anonymous' Jesuit Priest in England in the 19th century... 

MEDITATION FOR FRIDAY AFTER ASH-WEDNESDAY- ON THE EXCELLENCE OF MORTIFICATION.

DEVOUT MEDITATIONS FOR LENT.
MEDITATION FOR FRIDAY AFTER ASH-WEDNESDAY. 
ON THE EXCELLENCE OF MORTIFICATION.

1st Point - What is mortification? It is a death of love, which destroys the criminal life, detaches the mind from the senses, separates the soul from the body, and makes it live in the spirit.
It is a sacrifice of love, in which the Holy Ghost is the priest, the body is the victim, the heart is the altar, pain the knife, love the fire, glory the fruit.

2nd Point - What is mortification? It is a martyrdom of love, less bloody than a martyrdom of faith, but longer and more wearisome, more free, and (in one sense) more voluntary.

What is mortification? t is a continuation of the sacrifice of the passion of Jesus, which supplies all that is wanting in his sufferings; which transforms our bodies into members of his, and animates them with his divine spirit; which makes us participate in his sorrows, merit his graces, and finally exalts us to the throne of his glory.

3rd Point - Why is it that I mortify myself so little ? Alas ! it is because I do not love Jesus Christ, and am not one of his members animated by his spirit; it is because I lead a sensual and carnal life, and despise and shrink from his sufferings; it is that I am the slave of my body, and seek only the pleasures of the flesh, and relish not those of the spirit, being worldly, sensual, voluptuous, and the enemy of God. Oh! in order that I may die the death of the just, I will henceforth live the life of the just; I will, from this moment, become a victim of love, that I may die in the arms of divine love.

WORDS OF SCRIPTURE.

" I beseech you, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy and pleasing unto God."—Romans, 12.

" I die daily."—1 Corinthians, 15.

" With Christ I am nailed to the cross."— Galatians, 2

" Who now rejoice in my sufferings, and fill up those things that are wanting of the sufferings of Christ, in my flesh for his body, which is the Church."—Colossians, 1.

" Unhappy man that I am, who shall deliver me from the body of this death? The grace of God, by Jesus Christ our Lord."—Romans, 7.

Written by an 'Anonymous' Jesuit Priest in England in the 19th century.

DEVOUT MEDITATIONS FOR LENT - ON EXTERIOR PENANCE AND MORTIFICATION.

DEVOUT MEDITATIONS FOR LENT. 
MEDITATION FOR ASH-WEDNESDAY. 

ON EXTERIOR PENANCE AND MORTIFICATION.

1st Point - There is nothing more united and less united than the soul and body. When one advances, the other recoils ; when one rises, the other descends; when one is in health, the other is sick; when one is strong, the other is weak. It is necessary, then, in order to strengthen and give health to the soul, to bring the body under subjection, and weaken its evil propensities by penance and mortification.

I am not a man if I obey my passions; I am not a Christian if I do not combat with and overcome my passions; I am not a true penitent if I do not mortify my passions. Since my body is polluted by sin, it ought to be purified by pain; and since it has part in the pleasures of the soul, it ought to glory in sharing its sorrows.

2nd Point - How do I know that my sins are forgiven? How do I know that the pain which my offences merit is remitted? How do I know that God will not punish me in my body? How do I know that he will not chastise me in my soul? How do I know that he will not regard me with coldness, and permit me to fall into some grievous sin? How do I know that I shall be able to rise after falling therein?

3rd Point - If I spare myself, God will not spare me; if I love myself, God will not love me; if I hate myself, God will not hate me; if I punish myself, God will not punish me ; if I excuse nothing in myself, God will pardon all; if I excuse all things in myself, God will pardon nothing; if I am indulgent to myself, God will be severe; if I am austere and harsh with myself, God will be merciful.

Oh, Christian soul ! Make your body a living and dying victim; mortify your passions, your senses, and your desires; mortify yourself at all times, and in all places; mortify yourself with zeal, mortify yourself with discretion.

Written by an 'Anonymous' Jesuit Priest in England in the 19th century... Please share with friends..